In a friendly conversation that took place between General Qassem Soleimani and several others, he made a statement about his martyrdom. He had said that the value of martyr Qassem Soleimani is more than Qassem Soleimani.

And today, with a superficial look (not even a deep look), we have realized the fact that the blessing of Martyr Soleimani’s blood was more than the blessing of his presence (although his presence was an effective presence for the security of the region and even Europe and America)

With this superficial look at the value of General Soleimani’s martyrdom, we understand that this issue can be studied and explained in different ways, and even a special book has been written for each topic.

Mourners attend a funeral ceremony for Gen. Qassem Soleimani, who was killed in Iraq in a U.S. drone strike, in the southwestern city of Ahvaz, Iran, Sunday, Jan. 5, 2020. The body of Soleimani arrived Sunday in Iran to throngs of mourners, as U.S. President Donald Trump threatened to bomb 52 sites in the Islamic Republic if Tehran retaliates by attacking Americans. (Morteza Jaberian/Mehr News Agency via AP)

Increasing Iran’s international power

The rise of Iran’s international power with the martyrdom of Sardar Soleimani is not something that is hidden from view. Of course, this issue can be divided and interpreted into several sub-sections.

But to begin with, I want to talk about American frustration with the efforts of the last decade. The efforts that Trump and the former US president made with their cabinets. But the assassination of Sardar Soleimani and the events that took place in Iran (which even the Iranians themselves did not expect this glory and solidarity) completely thwarted the 40-year-old American effort, especially in the last decade. This is the blessing of blood! This is the power of Martyr Qassem Soleimani

The martyrdom of Sardar Soleimani destroyed the social rift in Iran

Social rupture! The word that Richard Nephew proudly used in his book (The Art of Sanctions). What we saw in the streets of Iran in 2009 and we saw a not so strong rift among the Iranian people.
US sanctions were finally being implemented in the 30 years before 2009, and social pressures and other direct and indirect pressures of sanctions caused a group of people to lose patience.
They were now facing each other’s beliefs. In fact, the events of 2009 in Iran were like a match and a spark in the gunpowder depot of US sanctions against Iran.

Social rupture The cause of the fall of nations

In the phenomenon of social rupture, the terrible thing that happens is that the nation of a country, provoked by foreign elements, suffers from intellectual and doctrinal instability and falls into each other’s own hands. In this case, the country and the foreign government are watching from afar, and the oil spill is pouring into the fire of this war. (Through the media and influential elements in governments)

This is exactly what happened in Syria and Libya.

Iranians march behind a vehicle carrying the coffins of slain major general Qassem Soleimani and others as they pay homage in the northeastern city of Mashhad on January 5, 2020. – Iran has cancelled a Tehran ceremony to honour slain general Qasem Soleimani due to an overwhelming turnout by mourners in second city Mashhad, the Revolutionary Guards said. (Photo by MOHAMMAD TAGHI / TASNIM NEWS / AFP)

difference between Iran, Syria and Libya in the social rupture

The only difference that can be mentioned between Iran and two other countries (Syria and Libya) in the phenomenon of social rupture is that there are always personalities in Iran who sacrifice their lives to eliminate the divisions of the country. An example of these people was Ayatollah Beheshti.

Iran has personalities in different periods of history, who eliminate social divisions with their sacrifices. The process of finding the pure body of the martyred diver with his hands tied was one of these events.

When General Soleimani was martyred at 1:20 a.m. on January 3, 2020, from the very first news that was sent to Iran, all the people of Iran, from every stratum, from every kind of race, from every kind of religion, from every kind of political They were moved by the news and cried and moaned hand in hand.

The hands that once attacked each other in the streets of 2009 were now in each other’s hands and everyone was burning with this great sorrow.

Together, all the people touched and respected the coffin of General Soleimani, and with a common grief (which created a deep bond between the hearts of the people) buried the great general of Islam and Iran.

General Soleimani’s ideal was national unity in the direction of international resistance, which achieved exactly this goal with his martyrdom and disappointed the hopes of the enemies of Iran and Islam.